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https://www.zakat.org/is-there-zakat-on-jewelry/
Zakat is due on all jewelry holdings that are unlawful — because of form, use, or excess — at 2.5 percent of appraised market value, whether or not these unlawful holdings reach nisab. Finally, these rules apply whether the acutal right of the jewelry’s legal …
https://www.islamicfiqh.net/en/newmuslims/9/58/articles/76/zakat-on-jewellery
As a conclusion, zakat is not due on usable jewelry if it is within reasonable limits. Zakat on jewellery. There is no zakat on jewlery other than gold and silver.This means that there is no zakat on precious stones such as rubies or diamonds, regardless of their market value. Zakat is due only on gold and silver.
http://sunnah.org/msaec/articles/zakat_jwl.htm
The view that zakat is due on jewelry is closest to the letter of the Qur'an (9:34) and confirmed by the Prophet's explicit words, whereas the opposite view has only the Companions's text as evidence: and this is why the hadith master al-Khattabi preferred the former, although he was Shafi`i. May Allah have mercy on all of them. Sabiq's view mistaken
https://www.transparenthands.org/how-to-calculate-zakat-on-gold/
May 28, 2018 · At first you need to know that zakat is only due on gold or silver jewelry. There is no Zakat due on platinum or palladium, Diamonds and gemstones like pearls, sapphires, rubies, corals, etc. If your gold jewellery is made up of a mixture of metals you are only required to pay Zakat on the gold. You can also give actual gold in Zakat.
http://www.myreligionislam.com/detail.asp?aid=6438
Then zakat is not due on them. There are scholars who say, “If a woman’s jewelry exceeds 200 mithqals, zakat is due on what exceeds it.” As is seen, a woman’s jewelry in customary amount is not zakatable, but what customarily exceeds it is zakatable. In the madhhabs of Hanbali and Maliki, a woman’s jewelry is not zakatable.
https://www.joebradford.net/zakat-gold-silver-jewelry-2/
Jan 29, 2016 · There are three popular opinions about paying Zakat on Jewelry. One that states it is never paid, another that differentiates between that worn for adornment versus that held for value, and the third that states any jewelry is liable for Zakat as long as it reaches Nisab. The more correct of these three opinions is the third, that Zakat is always paid without exception on any gold or silver that is in …
https://islamqa.info/en/answers/59866/zakaah-on-jewellery-that-has-been-prepared-for-use
But the more correct view is that it is obligatory to pay zakaah on it, if it reaches the nisaab and one full (Hijri) year has passed, because of the evidence of the Qur’aan and Sunnah to that effect. Zakaah on jewellery that is prepared to be used applies to jewellery of gold and silver.
https://islamiccenter.org/the-nisab-and-zakat-for-different-items-of-wealth/
The Nisab and Zakat for Gold, Silver, and Other Jewelry. The nisab for gold is 20 dinars (approximately 90 grams) and for silver is 200 dirhams (approximately 600 grams), both being owned for one year. The due on them is one-fortieth of their value. Any additional amount is to be calculated in this manner.
https://www.zakat.org/when-is-zakat-due/
The Short Answer. Zakat, the yearly obligatory alms on the wealth of Muslims, comes due once a lunar year (called a hawl) on the profit, or potential of it, from eligible wealth.. There are two general categories of Zakat-qualified (“Zakatable”) wealth, with two distinct Zakat payment times (see What Requirements Qualify Wealth for Zakat?. GROWTH WEALTH: money, business assets, and livestock.
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